Ijakhethi sekuyisikhathi eside iyisisekelo semfashini, ihlinzeka ngokuvikeleka ezakhini ngenkathi iphinde idlulisele isitayela nobunikazi. Ukuvela kwejazi kuyinqubo ethakazelisayo ebonisa izinguquko zesiko, ubuchwepheshe, kanye nezinkambiso zomphakathi. Kusukela ekuqaleni kwayo okuthobekile kuya ezindleleni eziningi ezinikezayo namuhla, ijazi liye lashintsha ngokuphawulekayo phakathi namakhulu eminyaka.
Umlando weamabhantshiisukela empucukweni yasendulo. Amajakhethi asekuqaleni ayevame ukwenziwa ngezikhumba zezilwane futhi anikezwe izinjongo ezingokoqobo, njengokuhlinzeka ngemfudumalo nokuvikelwa ngesikhathi sokuzingela kanye nemisebenzi yangaphandle. Njengoba umphakathi uthuthuka, kanjalo nezinto zokwakha kanye nemiklamo esetshenziselwa ukwenza amabhantshi. Ukwethulwa kwezindwangu ezilukiwe kwavumela imiklamo eyinkimbinkimbi kanye nokunethezeka okukhulu, okuvula indlela yamabhantshi esiwaziyo namuhla.
Phakathi neNkathi Ephakathi, amabhantshi aqala ukuthatha izimo ezichazwe kakhulu nezitayela. I-doublet kwakuyijakhethi ehlanganisiwe egqokwa amadoda futhi yayidumile phakathi kwezicukuthwane. Ingubo yayivame ukuhlotshiswa ngokufekethisiwe futhi iwuphawu lwesikhundla. Abesifazane nabo baqala ukugqoka amajakhethi, kwavela izitayela ezifana namakhosethi agqamisa ukhalo futhi anezele ungqimba oluyinkimbinkimbi engutsheni yabo.
I-Industrial Revolution yaba yinguquko enkulu ekuguqukeni kwejazi. Intuthuko ekukhiqizeni izindwangu kanye namasu okuthunga yenza amabhantshi afinyeleleka kalula kumphakathi jikelele. Ukwethulwa kwezingubo esezilungele ukugqokwa kwashintsha kakhulu imboni yezemfashini, okwenza amabhantshi asesitayeleni afinyeleleke kubantu abavela kuzo zonke izigaba zokuphila. Lesi sikhathi saphinde savela izitayela eziwuphawu njengejazi lomsele, elahlelelwe ukusetshenziswa kwezempi kodwa ngokushesha laba yinto esemfashinini yabantu.
Njengoba ikhulu lama-20 liqhubeka, ibhantshi lavela ekuphenduleni amandla omphakathi kanye nokunyakaza kwamasiko. Amajakhethi angasindi avela ngawo-1920, abonisa ukukhululwa kwabesifazane kanye nesifiso sabo sezingubo ezisebenzayo nezemfashini. Ngemva kweMpi Yezwe II, ibhantshi lebhomu laphakama njengophawu lokuvukela kanye nesiko lentsha, elithandwa amafilimu nomculo.
Ngasekupheleni kwekhulu lama-20 nasekuqaleni kwekhulu lama-21 kwabona izitayela zejakhethi ezihlukahlukene ezimangalisayo. Kusukela kumajakhethi ebhayisikili esikhumba asendulo kuya kumajazi omsele wezemidlalo, izinketho zazingapheli. Abaqambi baqala ukuhlola izinto zokwakha, kusukela ku-denim kuya ezindwangu zobuchwepheshe obuphezulu, ukuze zivumelane nakho konke ukunambitheka nendlela yokuphila. Ukukhuphuka kwesiko lomgwaqo nakho kube nomthelela ekwakhiweni kwejakhethi, okuholela kuma-silhouette amakhulu kakhulu namaphethini anesibindi ahambisana nesizukulwane esisha.
Namuhla, amabhantshi angaphezulu nje kwezingubo ezisebenzayo, angama-canvases ukuze aziveze. Imfashini esimeme nayo yenze uphawu lwayo embonini, ngemikhiqizo eminingi egxile ezintweni ezithinta imvelo kanye nezinqubo zokukhiqiza ezilungile. Lolu shintsho lubonisa ukuqwashisa okukhulayo kwezindaba zemvelo kanye nesifiso sabathengi sokwenza izinqumo eziqaphela kakhulu.
Ekugcineni, ukuvela kwe-ibhantshikuwubufakazi bokusebenzisana phakathi kwemfashini, isiko, nobuchwepheshe. Kusukela emvelaphi yayo ye-utilitarian kuya esimweni sayo samanje njengesitatimende semfashini, ijazi liye lavumelana nezidingo nezifiso zomphakathi. Uma sibheka phambili, sijabulile ukubona ukuthi ibhantshi liqhubeka kanjani nokuvela, libonisa isimo esishintshayo semfashini nokubukeka komuntu siqu. Kungakhathaliseki ukuthi eyokufudumala, isitayela, noma ubunikazi, ibhantshi ngokungangabazeki lizohlala liyingxenye ethandwa kakhulu futhi ebalulekile yezingubo zethu zokugqoka.
Isikhathi sokuthumela: Dec-26-2024